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The Good Samaritan0/7

Scripture Story Sketch Notes · Luke 10:25–37

The Good
Samaritan

“Go, and do thou likewise.” Luke 10:37

A question about neighbours, a dangerous road, two men who passed by and one who stopped. Walk the road, look closer, and see the Savior who stops for us.

Hand-drawn doodle map of a rocky road winding down from Jerusalem at the top to Jericho at the bottom: a figure of soft light talking with a lawyer at the city gate, a hurt man by the road with gray scribble shadows fleeing, a priest and a Levite walking past, a traveler kneeling to help, a donkey carrying the man, and a small stone inn.

Before you begin

The story in brief

A lawyer asked Jesus what he must do to inherit eternal life. He answered with the law: love God, and love “thy neighbour as thyself.” Then, wanting to justify himself, he asked, “And who is my neighbour?” Jesus answered with a story.

A man going down from Jerusalem to Jericho was robbed, beaten and left half dead. A priest saw him and passed by. A Levite looked and passed by. But a Samaritan had compassion. He bound up his wounds, set him on his own beast, took him to an inn and paid for his care. Jesus asked which one was a neighbour, and said, “Go, and do thou likewise.”

Who’s who

  • Jesus: teaching
  • A lawyer: expert in the law
  • A priest and a Levite: men of the temple
  • A Samaritan: a traveler

Where and when

The steep road down from Jerusalem to Jericho.

Watch for the Savior

Who saw the hurt man, and who stopped?

Read it yourself: Luke 10:25–37

Part 1 of 7

The road, mapped

Eight stops from Jerusalem down to the inn. Scroll, or tap a number on the map.

    Part 2 of 7

    The story, plainly

    Four scenes: the question, the two who passed by, the one who stopped, and the inn. Look for the Savior in each one.

    Read it plainly

    The words that trip people up

    Tap any dotted word for its meaning. The scripture stays exactly as written.1

    1. Luke 10:25 “a certain stood up, and him”
    2. Luke 10:29 “”
    3. Luke 10:30 “stripped him of his ”
    4. Luke 10:32 “a ”
    5. Luke 10:35 “gave them to the ”

    Part 3 of 7

    Look closer

    This is a parable. Jesus did not explain each detail, so some cards share details in the text, others share insights from prophets, and some share early Christian readings from an outside source. Each card says which.

    0 of 9 turned

    Part 4 of 7

    Where are you on the road?

    People on this road were hurt, too busy to stop, ready to help, or asked to keep caring. Which feels most like you right now?

    Try it

    Stop or pass by?

    Walk down the Jericho road one stop at a time. A light goes ahead of you, and the trail you’ve walked stays on the map. At the last stop, you choose.

    “Go, and do thou likewise.” Luke 10:37

    Part 5 of 7

    Their world, their words

    A little background helps us see why this story surprised the people who first heard it. Outside sources are labeled.

    Apostle · Talmage

    Knowing and doing

    When Jesus said, “This do, and thou shalt live,” Elder Talmage writes: “These simple words conveyed a rebuke, as the lawyer must have realized; they indicated the contrast between knowing and doing.”4

    He knew the law. Jesus asked him to live it.

    Apostle · Talmage

    As few neighbours as possible

    Elder Talmage: “If he had to love his neighbors as he loved himself, he wanted to have as few neighbors as possible.”4

    Jesus made the circle bigger.

    Apostle · Talmage

    Priests and Levites

    Elder Talmage: “Jericho was prominent as a residence place for priests and Levites.” The two who passed by were men of the temple.4

    Knowing the law did not make them stop.

    Apostle · Talmage

    A Samaritan?

    Elder Talmage: “To a Jew, none but Jews were neighbors.” “That the merciful one was a Samaritan, showed that the people called heretic and despised by the Jews could excel in good works.”4

    The hero was the one they least expected.

    Outside · BYU Studies

    An early Christian reading

    Welch: “Before modernity, Christians read this parable allegorically, with the Samaritan, for example, aptly typifying Christ.”5

    Many early Christians saw the Savior in the Samaritan.

    Word study · Greek

    splagchnizomai σπλαγχνίζομαι · “had compassion” (Luke 10:33)

    Bible Hub: “To have compassion, to be moved with compassion,” from a word for “the inward parts.”6 Outside · lexicon

    The same word describes Jesus: “he was moved with compassion on them.”2

    Word study · Greek

    plēsion πλησίον · “neighbour” (Luke 10:29)

    Bible Hub: “near,” from a word meaning “close by.”7 Outside · lexicon

    Jesus turned the question around: not who is near me, but whom will I draw near to?1

    What the text does not say

    Jesus did not explain each detail of this parable, so readings of the oil, the wine, the inn and the coins are labeled as early Christian readings from an outside source.5 What He did say is plain: “Go, and do thou likewise.”1

    Part 6 of 7

    Look to Him

    The Savior asked us to be like the Samaritan, and He is the one who stops for us.

    Elder Thomas S. Monson: “Each of us, in the journey through mortality, will travel his own Jericho Road.”

    Elder Thomas S. Monson, “Your Jericho Road,” April 19773
    “Will I fail to notice him who has fallen among thieves and requires my help? Will you?”
    Elder Thomas S. Monson3
    “When the Samaritan came along and saw the wretched state of the wounded man, he had no excuse for he wanted none.”
    Elder James E. Talmage, Jesus the Christ4
    “thanks to the intervention of the Lord, who is the Good Samaritan.”
    Hugh Nibley, quoted by John W. Welch, BYU Studies5 Outside

    Gospel of Matthew

    Moved with compassion

    “But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.” Matthew 9:36

    Gospel of Luke

    The great commandment

    “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Luke 10:27

    Part 7 of 7

    Seek Him today

    His answer

    “Go, and do thou likewise.” Luke 10:37

    Elder Monson: “Now the Jericho Road may not be clearly marked. Neither may the injured cry out, that we may hear.”3 Who will you stop for this week?

    Try it today

    One way to stop a day. It saves on this device, one day at a time.

    0 of 7 today

    This week:0 of 7 days

    A quiet moment

    “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him.”

    Read Luke 10:30–37 slowly. Then sit in quiet and ask Heavenly Father whom He would like you to stop for this week, and listen. Luke 10:30–37

    A verse to hold

    Talk about it

    1. Why do you think the priest and the Levite passed by?
    2. What did the Samaritan do that the others didn’t?
    3. When has someone stopped to help you?
    4. How is Jesus like the Good Samaritan?
    Open

    For adults and deeper study

    Go deeper

    Longer readings, harder questions, and where to study next. Each one says what it is before you click.

    Apostle

    Elder Thomas S. Monson, “Your Jericho Road” (1977)

    How each of us travels our own Jericho road, with stories of people who stopped to help and of a boy who learned to give.3

    Read the talk →
    Apostle

    Elder Talmage, Jesus the Christ, chapter 26

    The lawyer’s question, the road between Jerusalem and Jericho, the priest and the Levite, and why the hero was a Samaritan.4

    Read chapter 26 →
    Outside · BYU Studies

    John W. Welch, “The Good Samaritan: A Type and Shadow of the Plan of Salvation”

    A Latter-day Saint scholar traces the early Christian reading of the parable, in which the Samaritan represents Christ, and explains each detail.5

    Read the article →
    Scripture

    Matthew 9:35–38

    The Savior “moved with compassion” for the multitudes, the same word used of the Samaritan.2

    Read Matthew 9 →
    To ponder

    Harder questions

    • The lawyer asked, “Who is my neighbour?” Jesus asked, “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” How does that change the question?
    • The priest and the Levite were men of the temple. What can keep good people from stopping?
    • Many have seen the Savior in the Samaritan. When has He come to you right where you were?

    Sources

    Every quotation, gloss, and piece of background on this page is listed here: scripture first, then Church sources, then outside scholarship (labeled).

    Scripture

    1. Luke 10:25–37: “Go, and do thou likewise.”
    2. Matthew 9:36: “he was moved with compassion on them.”

    Church leaders and Church resources

    1. Elder Thomas S. Monson, “Your Jericho Road”, general conference, April 1977.
    2. Elder James E. Talmage, Jesus the Christ, chapter 26, “Our Lord’s Ministry in Perea and Judea”, Gospel Library.

    Outside sources (labeled on the page)

    1. John W. Welch, “The Good Samaritan: A Type and Shadow of the Plan of Salvation”, BYU Studies 38, no. 2 (1999).
    2. Strong’s 4697, splagchnizomai, Bible Hub lexicon.
    3. Strong’s 4139, plēsion, Bible Hub lexicon.

    Quotations checked against the linked pages on October 7, 2026. Scripture is quoted from the King James Version as published in the Gospel Library.

    “Go, and do thou likewise”

    He stops for us on our road. Then He asks us to stop for others. Luke 10:37

    Inside pages of the The Good Samaritan printable sketch notes

    Printable sketch notes

    The Good Samaritan, ready to print $3.99

    Everything on this page as a 11-page letter-size PDF: the map, scenes, cards, activity, word studies, tracker, Go deeper and sources. For home, class or a quiet Sunday.

    Independent study notes from Weak Things, not an official publication of The Church of Jesus Christ of Latter-day Saints. Scripture quotations are from the King James Version. This is a parable; the early Christian readings in “Look closer” are labeled as outside sources.